In Qur'an and Woman, Amina Wadud places interpretations of the Quran into three categories: traditional, reactive, and holistic.
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However, Carl Ernst admits that more works needs to be done in this type of structural analysis to more fully understand the composition of such extensive suras. He has come to this conclusion based on examination of the structure of the surah based on such devices as parallels, repetition, and ring composition. He claims that the central theme of this surah is the address to the Christians. Mathias Zahniser presents an alternative means of looking at the structure of this surah. However, based on a study of themes present in each section of the Surah, Amīn Ahsan Islāhī divides the surah into three thematically-based sections: social reform, the Islamic community and its opponents, and a conclusion. The wide variety of issues addressed in the surah and the length of the surah make it difficult to divide into literary structures. Furthermore, in discussing war, this surah encourages the Muslim community to fight for the vulnerable in war, as demonstrated by 4:75: "Why should you not fight in God's cause and for those oppressed men, women, and children who cry out, ‘Lord, rescue us from this town whose people are oppressors! By Your grace, give us a protector and give us a helper!’?" The surah addresses a multitude of issues faced by the early Muslim community and responds to the challenges the community faced.
#SURAT ALI IMRAN AYAT 159 DAN ARTINYA HOW TO#
Thematically, "an-Nisā" not only addresses concerns about women, but also discusses inheritance, marriage laws, how to deal with children and orphans, legal practices, jihād, relations between Muslim communities and People of the Book, war, and the role of Jesus as a prophet, rather than the son of God as Christians claimed. Shirk (refer 4:48 and 4:116) is held to be the worst form of disbelief, and it is identified in the Quran as the only sin that God will not pardon. For example, the section of this surah about dealing fairly with orphan girls (4:2-4) addresses the pre-Islamic Arabic practice of marrying orphan girls to take their property. The surah aims to eradicate the earlier practices of pagan, Arab communities that are no longer considered moral in the Muslim society. It illustrates the Quran's role as an authoritative legal source and its ability to shape the community. This Medinan surah aims at protecting the newly formed Muslim community by outlining acceptable behavior for Muslims.
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75-84 The disobedient and cowardly reproved.69-74 Precautions etc, in warring for the faith.57-68 Disputes to be settled by God and his Apostle.54-55 The rewards of faith and unbelief.42 Prayer forbidden to the drunken and polluted.37-41 Hypocrisy in almsgiving condemned.35-36 Parents, orphans, the poor etc to be kindly treated.31-33 Husband’s superiority over woman recognised.28-30 Gaming, rapine, and suicide forbidden.20-27 Forbidden and lawful degrees in marriage.
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